Tag: topazo

Dear men, women do not deserve to be abused


abused woman
Image via Pexel


Men, gather round and listen, this is for you. When a woman suffers abuse – physical, emotional or both – in a relationship, your response should never be to shame her or wax ecclesiastical, using her as a cautionary tale. Do not say: ‘didn’t she notice all these qualities in the man before she went into a relationship with him?’; ‘she was after his money and she deserves whatever she met’; ‘why didn’t she study him well before jumping inside the relationship’. No, those should not be your responses.

I reckon that if you fall into a ditch, the response you desire from passers-by isn’t blaming, but help. You want people to say things like: ‘are you okay?’, ‘how can I help?’, ‘hang in there, let me go and get help’. These are the right response to show to anyone in distress. Women in abusive relationships are not to be used as cautionary tales. The desire to inspire should be tempered by a higher virtue – empathy and kindness.

Do you see that woman that is a victim? You do not know her story, nor have you walked in her shoes. And because you do not have all the facts, kindly refrain from judging. For argument’s sake, let us consider several reasons people give for shaming victims of abuse. The first is that the women were drawn to their abusers because of wealth, influence and ability to spoil them silly. Does that justify the violence perpetrated against them? Is it okay then for women who desire to be pampered to be subjected to abuse? Is the just reward for ‘gold-digging’ violence and battery? Let us examine this desire to be pampered further. The desire to be comfortable and have the good things of life is shared by all; and if a woman desires that her future partner be a man of means, what wrong has she committed? Is desiring comfort now a vice to be eschewed? People say: ‘women should not marry for money but for love, and should marry a man of character’. This is good – on the surface. It shifts the responsibility of the outcome of marriage on the woman, thus, if a woman becomes abused, it becomes her fault – she married poorly or failed to see the red flags, etc. What these people fail to realize is this – people change. Also, people are capable of hiding their true nature for as long as they need to be in order to get what they want. It is possible for a man to act gentlemanly while courting a woman, and then turn around to become somebody else afterward.

Let us assume, the woman saw these so-called ‘red flags’ and goes ahead to marry a violent man. Does she then deserve to be violated? Are we saying that poor judgment qualifies women to be abused? When we say things like – ‘didn’t she see the ‘red flags’ before entering the relationship?’ or ‘if not that she is greedy, she would not find herself in this position’, we are giving a silent nod to domestic abuse of women. What we imply, albeit unspoken, is that the man cannot be blamed for acting violently. Rather, it is the woman’s fault for not steering clear of a violent person. While we must preach the doctrine of espousing danger from afar and fleeing, our voices should be louder in condemnation of violent behaviors by humans; we must demand a higher standard of behavior from men.

When these men go out of their way to woo a woman, do they not profess love and eternal devotion? Do they not explicitly and implicitly promise to take care of, cherish, nurture, and protect them? If so, then, turning around to then harm the ones they have vowed to love, is in itself illegal – you can call it false advertising and a breach of contract, and on that premise prosecute them. How do we condone violence in a relationship whose very foundation is predicated on affection and devotion? How do we turn around and blame a woman who fell for charm, who entered a relationship based on the hope that she has found someone to love and care for her? How can we blame a woman for wanting something good – for wanting to be pampered? How?! How do we turn good desires into a shameful act?

Yes, let us, by all means, raise women who are independent, women who are self-sufficient, and who have a strong moral sense. But, more than ever, let us raise our voice to denounce every form of oppression and subjugation of women by men. Let us then go further to raise men who will never think of raising their hands against women, who will view women as equals, who will respect women, and who will in their quest to woo their partners, go all out to charm, act gentlemanly, spoil and pamper, and who will continue all these virtuous behaviors long after they have secured a place in the hearts of these women.

Men, everywhere, listen – whether as an observer, a social commentator or a perpetrator: it is not okay to physically or emotionally abuse a woman. There is no excuse that justifies it. Do not, I repeat, do not fall into that age-long patriarchal mode of victim shaming/blaming or donning a sage hat and doling out cautionary tales. Stop it, please. Just stop.

A Yoruba Goddess Replies A Yoruba Demon


the beast’s belly boils. lust’s fire
burns holes in his loins. molten lava
flows from his mouth like a river:

well-rehearsed words
welded into mellifluous chords
wielded like a samurai’s sword
intent on drawing blood.

garment adorned with captured prey
the Yoruba demon, lord of grey
clouds lined silver & gold-plated clay

dreams of conquering new curves & exploring
smooth skin, valleys & cavities. setting
to work, he launches his attacks, aiming
at my heart — willing to do anything.

listen, lust-filled fiend, I am out of your league
laying siege to a walled city sited on a hill holds intrigue
certainly, but it can only result in combat fatigue

on a date with history

with every layer of clothing removed
desire peels off the restraint
of unfamiliarity,
caution is carelessly tossed
with the last lacy barrier
to the floor. ethanol kindles
a raging fire.

there is a familiarity to the dance
choreographed in the dark
punctuated by gasps for air
& the creaking bedspring
a symphony of applause greets
the curtain call from residues of
past encounters on satin sheets
& creamy walls.

the walk of shame starts at sunrise.
photophobia, migraines & coffee for
breakfast. a mid-morning snack of
safety concerns. at lunch, twangs of
regret. skip dinner with soul-searching
head for the bar instead for a repeat
performance with history


i am losing you.
i can hear it in the creaking
noise the doors of your eyes
make, slowly sliding shut.

the same noise that the bedroom door makes
when you sneak out of bed
to cheat on your diet.

the light is fading from your voice
& when you smile, gusts of cold wind
raise goosebumps on my skin.
it is like autumn in June
& i scramble for warmth

when you touch me, it feels like a visit
to the doctor, spread-eagled
& getting a physical;
impersonal. methodical. clinical.
gloves providing a physical barrier.

when you are through, I stand up
& clean up
& wait for you to look at me
you say all is well, that it is nothing

& i remember how the doctor said the same
words three months before my breasts were
removed. i know the words very well
that nothing is euphemism for loss

i know all about survival rates
& dates with counselors
but i don’t know how to pick
the deadbolt lock of your heart.



first published here

sepia dreams

sepia dreams

our perfect lives is a well made-up face
wrinkle lines fixed by Botox.
zoom in to see the crow’s feet hiding
among the photoshopped pixels.
somewhere beneath the filters
our cracks lie buried.

we hide our doubts in silences
muzzling our tongues from spilling
disconsolate thoughts
& sedate our aching hearts with morphine;
fingers frantically working the pump,
till they go limp
& we slump into euphoria.
we trick our brain into forgetting.

shackled, we sing songs of slavery,
wading in the water of daydreams
while our nightmares becomes reality
& torment us when we slip into ourselves
worn out from the rigors
of appearing to be.

we act our script, repeating recycled lines,
& leave the stage, leaving you aching
for our burnished emptiness.
we sell gold plaited dreams in sepia